Fr. David, New York, USA: From Protestant to Orthodox

http://conversionstoorthodoxy.wordpress.com

CONVERSIONS TO ORTHODOXY

Fr. David, New York, USA:

From Protestant to Orthodox

Source:

http://fromprotestanttoorthodox.blogspot.com

FROM PROTESTANT TO ORTHODOX

This will be the only post on this blog, and it’s for the sole purpose of sharing my testimony of how I converted from Evangelical Protestantism to the Eastern Orthodox Church. After the text of the testimony, there are two appendices: the first is a breakdown of the earliest bishops in the Christian Church and their beliefs, and the second is a brief defense addressing from Scripture certain issues Evangelicals have with Orthodoxy. Enjoy.

”If any man be in Christ, he is a new creature. The old things have passed away; behold, all things have become new.” II Cor. 5:17

BEGINNINGS

When I talk with people “who knew me when”—during my first twenty years of life as an Evangelical Protestant—I usually am met with a variety of reactions when I tell them that, in the middle of my time at one of the nation’s foremost charismatic universities, I decided to convert to the Eastern Orthodox Church. Some are offended, as though I were rejecting everything I’d been taught to believe as a good Protestant; others react with genuine, open curiosity, since the Orthodox Church is still relatively unknown to many Americans; still others react with dismay, convinced that I’ve traded in biblical, relationship-based Christianity for the rules and regulations of the Pharisees, the exotic “smells and bells” of Orthodoxy’s “foreignness,” and the off-base traditions of men that only serve to take a soul away from a true, unadulterated relationship with Jesus Christ. It is my hope that this essay will help to shed light on the issues that were central to my conversion, as well as provide insight both to those who are thinking about converting to Orthodoxy and to those who have a loved one on the way into (or already in) the Orthodox Church and are concerned for their spiritual well-being. The Orthodox Church has been, for me, the ultimate revelation of what it means to be “in Christ”; my upbringing in Evangelical Protestantism has not only helped me appreciate this now, but was very much preparing me for this all along [1].

My childhood was one of sharp contrasts between my mother’s and father’s homes—they divorced when I was an infant—for while my mother (with whom I spent most of my time growing up) was devoutly religious and marked the Continue reading “Fr. David, New York, USA: From Protestant to Orthodox”

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Saint Raphael of Brooklyn (+1915) on the Episcopalians

http://protestantsmetorthodoxy.wordpress.com

PROTESTANTS MET ORTHODOXY

Saint Raphael of Brooklyn on the Episcopalians

Today being the ninety-eighth anniversary of the repose of St. Raphael of Brooklyn (+1915), here is a pastoral letter he sent out in 1912 regarding relations with the Episcopal Church, mostly likely written on his behalf by Fr. Ingram Nathaniel Irvine. Thanks to Fr. Joseph Huneycutt of Houston for posting it today.

* * *

To My Beloved Clergy and Laity of the Syrian Greek-Orthodox Catholic Church in North America:

Greetings in Christ Jesus, Our Incarnate Lord and God.

My Beloved Brethren:

Two years ago, while I was a Vice-President and member of the Anglican and Eastern Orthodox Churches Union, being moved with compassion for my children in the Holy Orthodox faith “once and for all delivered to the Saints” (St Jude ver. 3), scattered throughout the whole of North America and deprived of the ministrations of the Church; and especially in places far removed from Orthodox centres; and being equally moved with a feeling that the Protestant Episcopal (Anglican) Church possessed largely the Orthodox faith, as many prominent clergy professed the same to me before I studied deeply their doctrinal authorities and their liturgy — the “Book of Common Prayer” — I wrote a letter as the Bishop and Head of the Syrian Catholic Mission in North America, giving permission, in which I said that in extreme cases, where no Orthodox priest could be called upon at short notice, the ministrations of the Protestant Episcopal (Anglican) clergy might be kindly asked. However, I was most explicit in defining when and how the ministrations should be accepted, and also what exceptions should be made. In writing that letter I hoped, on the Continue reading “Saint Raphael of Brooklyn (+1915) on the Episcopalians”

New York Street may be named in honor of Holy Patriarch Tikhon, Apostle of America (+1925)

http://usaofmyheart.wordpress.com

USA OF MY HEART

New York Street may be named in honor

of Holy Patriarch Tikhon, Apostle of America (+1925)

Source:

http://orthochristian.com

http://orthochristian.com/72743.html

ORTHODOX CHRISTIANITY

The Northern Cross Historical Society of Russian Compatriots in the USA has proposed naming a street in New York City after Holy Patriarch Tikhon (Belavin) of Moscow and All Russia (1865-1925), reports ITAR-TASS.

This initiative is supported by Russians and Orthodox Americans living in New York, hierarchs of the Russian Orthodox Church Outside of Russia and the Patriarchal parishes in the USA.

“The petition concerning this will be submitted to the mayor’s office in the next few days, in September it will go through the City Council, and we feel certain that in the coming months we will have a Patriarch Tikhon Street in the city,” said the president of the Northern Cross Society, Yuri Sandulov. It is supposed to extend along East 97th Street from Park Avenue to Fifth Avenue.

According to present New York City municipal laws, at least 20,000 New York citizens must support the renaming of a street.

“There are more than 300,000 Russian-speaking citizens in the city who consider themselves to be children of the Russian Orthodox Church and the Russian Orthodox Church outside of Russia, which is a part of the former. Most of them are enthusiastic about the idea of perpetuating the memory of His Holiness Patriarch Tikhon, who became the first patriarch after the restoration of the Patriarchate in Russia” in 1918, noted Sandulov.

Patriarch Tikhon’s ministry was closely connected with America: between 1898 and 1907 he was Bishop of North America, Alaska and the Aleutians. Through St. Tikhon’s efforts many Orthodox books were translated into English, and St. Nicholas Cathedral in New York was built (the cathedral is situated on the very part of 97th Street that will probably be named after the patriarch). He also undertook an enormous amount of missionary work—dozens of new churches were open during his time as bishop there.

“Orthodox Christians of America remember that Holy Patriarch Tikhon succeeded in preserving the Church in the circumstances of the most cruel persecutions against the faithful that followed the October revolution in Russia. He was our great compatriot who greatly contributed to the rapprochement between Russia and the USA. It is particularly necessary to remember his spiritual and secular exploits now, when the tension between our countries has increased,” believes the president of the Northern Cross Society.

New York City, August 1, 2014